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马克思哲学论恶 = Evil in the Philosophy of Karl Marx / 威廉·麦克布莱德; 周可.
// Journal of Huazhong normal University. Vol.54, No.4(2015) 2015.67-72 p. While a considerable secondary literature revolves around the issue of whether Marx believed that the concepts ofjustice"andinjustice"-and hence,by implication,other comparable moral terms as well-had any non-relative meaning,there is really no doubt that a strong moral vision,with emphasis on the evil aspects of the capitalist system as a system of exploitation,undergirded all of his writings,particularly Capital.For Marx,a leading characteristic of the capitalist system is the drive to accumulate.Although certainly not a religious believer,Marx made good use of Luther and also of the work of Thomas More,both Christian thinkers;the latter helped Marx to explain the process of so-calledprimitive accumulation,"the start-up of capitalism,that led to so many excesses.In understanding the extent to which a recognition of evil pervades Marxs mature thought,the centrality to his analysis of the notion ofexploitation"deserves emphasis.Two French philosophers who flourished in the latter part of the Twentieth Century,Michel Henry and Jacques Derrida,deserve special notice for their religious or quasi-religious interpretations of Marxs philosophy,which in the final analysis can be seen as a critique of profound evil in the world even though it contains nothing resembling a conventional system of ethics.Nor does it,contrary to common assumptions about it,offer a guarantee of ahappy ending"to history.Marxs greatest contribution to thinking about evil may lie in his insight into the profound immorality of the principle guiding the system of capitalism,Both in his day and ours,to wit,that the pursuit of material self-interest is supremely good.
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