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商鞅之“法”的政治哲学反思——兼论法治的功能、价值和精神 = Political Philosophy Reflection of Shang Yang’s Law——Concurrently Discuss the Function,Value and Spirits of Law-ruling / 吴保平; 林存光.
// Wuhan University Journal(Philosophy & Social Sciences) Vol 68, No.3 (2015). 湖北省武汉市 : 双月, 201586-91 p. This article takes the meaning and objective of Shang Yang’s Law as its starting point,which can help us have a better understanding of Shang Yang’s law-ruling thoughts.Shang Yang’s thoughts centered in"ruled the country by law",formed and expanded around "agriculture strategy".The principal part of the statesmanship is emperor in his law-ruling thoughts,but making the whole country rich and its military force strong is not the only purpose in his ideology,"all-people self-governance","the whole world’s stable","re-establish the highest moral"and "inherit the virtue in society"are the other political ideas to be achieved.From the political philosophy’s perspective,Shang Yang’s Law reflects the function,value and spirits of law-ruling.
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改造性批判与历史发生学批判——关于马克思《黑格尔法哲学批判》之“批判”概念辨正 = Criticisms of Transformative and Histogenetic Nature:A Study of the Conception of Criticisms in Marx’s Critique of Hegel’s Philosophy of Right. / ZHU Xue-ping.
// Journal of Nanjing University: Philosophy, Humanities and Social Sciences 2014, Vol. 51, No. 4.
// 南京大学学报 : 哲学社会科学 2014, 第一卷 2014tr. 23-34. "改造性批判"和"心理—发生学批判"构成了费尔巴哈"批判"概念的两面,只有由此出发,方可真正领会到费尔巴哈宗教批判(及其对思辨哲学的批判)的真正本质。同样,也只有由此出发,才能更好地领会马克思《黑格尔法哲学批判》中的"批判"概念。费尔巴哈的"批判"概念对马克思《黑格尔法哲学批判》一文的"批判"概念产生了决定性的影响,这种影响不仅体现在"改造性批判"上,也同样体现在作为费尔巴哈"改造性批判"的另一面——"发生学批判"中,而马克思的"历史—发生学批判"其实是源自费尔巴哈的"心理—发生学批判"。从马克思《黑格尔法哲学批判》中的"批判"概念与费尔巴哈的"批判"概念之间的内在关联,可以清晰地看出马克思与费尔巴哈之间的思想联系及其未来走向:对费尔巴哈的"改造性批判"的接受和运用表现了马克思对费尔巴哈唯物主义的接受;对"发生学批判"的接纳和改造则使马克思进一步转向了社会历史领域的研究,从而为日后超越费尔巴哈、创建历史唯物主义埋下了伏笔。
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杜威实用主义政治哲学考察 = John Dewey’s Pragmatism and its Political Philosophy / 张国清; 刘腾.
// Journal of Huazhong normal University. Vol.54, No.4(2015) 2015.73-82 p. American pragmatist John Dewey suggests a comprehensive view of social democracy.He pushes democracy into all areas of human activities,even into religion societies or church communities,and he tries to unite scientific inquiries and social practices,to explore the coherence between public sphere and private life,democratic politics and liberty of belief.He believes that there is some inherent constancy among scientific experiment,democracy,freedom and social progress.He transforms the traditional metaphysics with a holistic experimentalism,replaces the arbitrary politics with the democratic politics,improves the expectations of the modern human life as a whole,seeks the continuity of philosophy,religion,science and common life,and justifies that democracy is the main way of human life.John Dewey leads pragmatism turning on political philosophy.In the second half of the 20 th century,his political philosophy profoundly affects new pragmatism,deconstruction and postmodernism.
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