TRA CỨU
Tác giả CN 周, 可.
Nhan đề 马克思哲学论恶 =Evil in the Philosophy of Karl Marx /威廉·麦克布莱德; 周可.
Thông tin xuất bản 2015.
Mô tả vật lý 67-72 p.
Tóm tắt While a considerable secondary literature revolves around the issue of whether Marx believed that the concepts ofjustice"andinjustice"-and hence,by implication,other comparable moral terms as well-had any non-relative meaning,there is really no doubt that a strong moral vision,with emphasis on the evil aspects of the capitalist system as a system of exploitation,undergirded all of his writings,particularly Capital.For Marx,a leading characteristic of the capitalist system is the drive to accumulate.Although certainly not a religious believer,Marx made good use of Luther and also of the work of Thomas More,both Christian thinkers;the latter helped Marx to explain the process of so-calledprimitive accumulation,"the start-up of capitalism,that led to so many excesses.In understanding the extent to which a recognition of evil pervades Marxs mature thought,the centrality to his analysis of the notion ofexploitation"deserves emphasis.Two French philosophers who flourished in the latter part of the Twentieth Century,Michel Henry and Jacques Derrida,deserve special notice for their religious or quasi-religious interpretations of Marxs philosophy,which in the final analysis can be seen as a critique of profound evil in the world even though it contains nothing resembling a conventional system of ethics.Nor does it,contrary to common assumptions about it,offer a guarantee of ahappy ending"to history.Marxs greatest contribution to thinking about evil may lie in his insight into the profound immorality of the principle guiding the system of capitalism,Both in his day and ours,to wit,that the pursuit of material self-interest is supremely good.
Tóm tắt 马克思的全部作品,特别是《资本论》强调资本主义制度作为剥削系统的罪恶方面,因而包含着强烈的道德判断。对于马克思而言,资本主义制度的显著特征是其积累欲。马克思本人并不是宗教信徒,但他充分利用了路德和托马斯·莫尔这两位基督教思想家的作品,后者帮助马克思解释作为资本主义起点的"原始积累"过程,这一过程导致了诸多过度。要理解马克思成熟思想中对罪恶的认识到了何种程度,必须重视马克思对"剥削"概念的分析所处的中心地位。20世纪后半叶享有盛誉的两位法国哲学家米歇尔·亨利和雅克·德里达认为,马克思哲学可以看作是对世间大恶的批判,尽管它完全不同于传统的伦理学体系。与一般的伦理学假设不同,马克思哲学没有确保历史必然有一个"幸福的终点"。马克思关于恶的思考,其最伟大的贡献可能在于,他洞察到资本主义制度的支配原则的极端堕落一面,即不管是19世纪还是今天,都把追求自我的物质利益看作是最高的善.
Đề mục chủ đề Capitalism
Đề mục chủ đề Christianity
Đề mục chủ đề Evil
Đề mục chủ đề Karl Marx
Đề mục chủ đề The ancient Greek philosophy
Thuật ngữ không kiểm soát 古希腊哲学
Thuật ngữ không kiểm soát 基督教
Thuật ngữ không kiểm soát 恶
Thuật ngữ không kiểm soát 资本主义
Thuật ngữ không kiểm soát 马克思
Nguồn trích Journal of Huazhong normal University.- Vol.54, No.4(2015)
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0410 |achi
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1000 |a周, 可.
24510|a马克思哲学论恶 =|bEvil in the Philosophy of Karl Marx /|c威廉·麦克布莱德; 周可.
260|c2015.
300|a67-72 p.
3620 |aVol. 54, No. 4 (2015)
520|aWhile a considerable secondary literature revolves around the issue of whether Marx believed that the concepts ofjustice"andinjustice"-and hence,by implication,other comparable moral terms as well-had any non-relative meaning,there is really no doubt that a strong moral vision,with emphasis on the evil aspects of the capitalist system as a system of exploitation,undergirded all of his writings,particularly Capital.For Marx,a leading characteristic of the capitalist system is the drive to accumulate.Although certainly not a religious believer,Marx made good use of Luther and also of the work of Thomas More,both Christian thinkers;the latter helped Marx to explain the process of so-calledprimitive accumulation,"the start-up of capitalism,that led to so many excesses.In understanding the extent to which a recognition of evil pervades Marxs mature thought,the centrality to his analysis of the notion ofexploitation"deserves emphasis.Two French philosophers who flourished in the latter part of the Twentieth Century,Michel Henry and Jacques Derrida,deserve special notice for their religious or quasi-religious interpretations of Marxs philosophy,which in the final analysis can be seen as a critique of profound evil in the world even though it contains nothing resembling a conventional system of ethics.Nor does it,contrary to common assumptions about it,offer a guarantee of ahappy ending"to history.Marxs greatest contribution to thinking about evil may lie in his insight into the profound immorality of the principle guiding the system of capitalism,Both in his day and ours,to wit,that the pursuit of material self-interest is supremely good.
520|a马克思的全部作品,特别是《资本论》强调资本主义制度作为剥削系统的罪恶方面,因而包含着强烈的道德判断。对于马克思而言,资本主义制度的显著特征是其积累欲。马克思本人并不是宗教信徒,但他充分利用了路德和托马斯·莫尔这两位基督教思想家的作品,后者帮助马克思解释作为资本主义起点的"原始积累"过程,这一过程导致了诸多过度。要理解马克思成熟思想中对罪恶的认识到了何种程度,必须重视马克思对"剥削"概念的分析所处的中心地位。20世纪后半叶享有盛誉的两位法国哲学家米歇尔·亨利和雅克·德里达认为,马克思哲学可以看作是对世间大恶的批判,尽管它完全不同于传统的伦理学体系。与一般的伦理学假设不同,马克思哲学没有确保历史必然有一个"幸福的终点"。马克思关于恶的思考,其最伟大的贡献可能在于,他洞察到资本主义制度的支配原则的极端堕落一面,即不管是19世纪还是今天,都把追求自我的物质利益看作是最高的善.
65000|aCapitalism
65000|aChristianity
65000|aEvil
65000|aKarl Marx
65000|aThe ancient Greek philosophy
6530 |a古希腊哲学
6530 |a基督教
6530 |a恶
6530 |a资本主义
6530 |a马克思
773|tJournal of Huazhong normal University.|gVol.54, No.4(2015)
890|a0|b0|c0|d0

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