Dòng Nội dung
1
A Philosophical Interpretation of Ontology about the Inner Chapters of Chuang-tzu / Cheng Zhongying // Journal of Huazhong Normal University(Humanities and Social Sciences) 2014, Vol 53, N.6

p62-p68

This article is a philosophical interpretation of ontology about the inner chapters of Chuang-tzu, which shows us a dialectical process about the ontologies existence. The seven articles in Chuang-tzu can be divided into two categories. On or hand, there are strong dialectical thoughts of ontology in The Happy Excursion , On the Equality of Things and The Philosopher-King. On the other hand, The Fundamental for the Cultivation of Life, Human World, The Evidence of Virtue Complete and The Great Teacher show us dialectical thoughts of human potential. After the combination ( these two aspects, the world ontology and the human ontology will be integrated, an then Chuang-tzu s special dialectic philosophy of practice ontology will come true

2
早期道家著作中的“礼”与“理”/ 庞慧 // Journal of Nanjing University: Philosophy, Humanities and social sciences 2013, Vol. 4 // 南京大学学报 : 哲学社会科学 2013, 第四集
南京: 南京大学学报编委会, 2013
tr. 85-94

“礼”、“理”之辩,是中国思想史上持续数千年的话题。早期道家著作《老子》《庄子》中二字的用法,为二者在中国思想史上的关系定下了基调。“礼”字已见于甲骨文,从春秋时期开始,“礼”被逐渐赋予了形而上的阐释。“理”字则罕见于战国以前的文字资料,直到战国中期,对“理”的理论化改造才展开。《老子》无“理”字。《老子》中的“礼”和“义”被分开,“礼”仅指外在仪式,属“下德”之末,距“道”最远。《庄子》继承了《老子》中“礼”字的用法,并沿着《老子》重视“礼”之内在情质的思路,抨击儒家拘守的“世俗之礼”,主张安于“性命之情”。《庄子》引入了“理”概念,作为儒家式“礼”概念的对立面和替代品。《庄子》的“理”概念补足了老子“道”论缺环,从此“理”和“道”遂成为不同学派广泛采用的一对理论概念,产生了重要的理论回响。